We look at the significance of a trio of prophecies: the flight to Egypt, Jeremiah’s prophecy of the weeping of Rachel, and that “he would be called a Nazarene.” Matthew
What does Paul mean when he says that all things in heaven and earth will be united in Christ? The apostle moves from what Christ did on the cross for
This the first installment of a quarterly series of interviews highlighting the Lord’s work in the lives and ministries of our Reformed Forum faculty. Up first is Jim Cassidy, president
This week on Theology Simply Profound, Rob and Bob discuss the church, worship, and preaching in a post-covid society. Has the pandemic changed the fundamental nature of society such that
Redemption is the work of the Trinity – Father, Son, and Holy Spirit. This Pauline trinitarian emphasis is something that may be somewhat lacking in modern preaching, but is essential
The Lord pronounces an indictment upon Israel and convicts her of her sins. He also calls her to repentance and to return to him. The coming judgment in exile reminds
How do you preach a passage as speckled and mottled as this one? We look at a text that at first glance has nothing to say about Christ and see
Hosea prophesied that God would call his son out of Egypt. Of course, that was long after the Exodus. But here in Chapter 11 the Exodus serves as a motif
The apostle Paul uses the metaphor of a building to describe the people of God. What is the significance of this metaphor, and what are the implications of that, particularly
What does it mean to be predestined, and to what end does God predestine his people? Robert Arendale joins us again in an exposition of this important passage, including a
We look at the significance of a trio of prophecies: the flight to Egypt, Jeremiah’s prophecy of the weeping of Rachel, and that “he would be called a Nazarene.” Matthew
What does Paul mean when he says that all things in heaven and earth will be united in Christ? The apostle moves from what Christ did on the cross for
This the first installment of a quarterly series of interviews highlighting the Lord’s work in the lives and ministries of our Reformed Forum faculty. Up first is Jim Cassidy, president
This week on Theology Simply Profound, Rob and Bob discuss the church, worship, and preaching in a post-covid society. Has the pandemic changed the fundamental nature of society such that
Redemption is the work of the Trinity – Father, Son, and Holy Spirit. This Pauline trinitarian emphasis is something that may be somewhat lacking in modern preaching, but is essential
The Lord pronounces an indictment upon Israel and convicts her of her sins. He also calls her to repentance and to return to him. The coming judgment in exile reminds
How do you preach a passage as speckled and mottled as this one? We look at a text that at first glance has nothing to say about Christ and see
Hosea prophesied that God would call his son out of Egypt. Of course, that was long after the Exodus. But here in Chapter 11 the Exodus serves as a motif
The apostle Paul uses the metaphor of a building to describe the people of God. What is the significance of this metaphor, and what are the implications of that, particularly
What does it mean to be predestined, and to what end does God predestine his people? Robert Arendale joins us again in an exposition of this important passage, including a
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
