Here we seek to answer three questions: First, “What is the meaning of circumcision?” Second, “What is the purpose of circumcision? and third, “To whom
God re-names Sarai—again reflecting his covenant promise. And one essential characteristic of the covenant of promise is that covenant community will always be comprised of elect
Today on Theology Simply Profound, Rob and Bob return to the subject of baptism by way of answering some of our listener questions. Enjoy this
Oscar Cullmann wrote several treatises on the subject of Christian worship. His treatise entitled Baptism in the New Testament was originally published in 1950 and was intended as
Infant baptism is forbidden unless it is commanded. Now, that may seem obvious to most Christians, but there are some who believe that infant
Here we seek to answer three questions: First, “What is the meaning of circumcision?” Second, “What is the purpose of circumcision? and third, “To whom
God re-names Sarai—again reflecting his covenant promise. And one essential characteristic of the covenant of promise is that covenant community will always be comprised of elect
Today on Theology Simply Profound, Rob and Bob return to the subject of baptism by way of answering some of our listener questions. Enjoy this
Oscar Cullmann wrote several treatises on the subject of Christian worship. His treatise entitled Baptism in the New Testament was originally published in 1950 and was intended as
Infant baptism is forbidden unless it is commanded. Now, that may seem obvious to most Christians, but there are some who believe that infant
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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