
The Purposes of the Lord’s Supper
The first paragraph of chapter twenty-nine in the Westminster Confession of Faith sets forth the institution of Lord’s Supper and the uses and ends for which it is designed:
Our

The first paragraph of chapter twenty-nine in the Westminster Confession of Faith sets forth the institution of Lord’s Supper and the uses and ends for which it is designed:
Our

On the night before his crucifixion, Jesus shared a meal with his disciples. Since this was the last in a series of meals he shared with them during his ministry,

Cornelis P. Venema joins us to speak about his book By His Spirit and Word: How Christ Builds His Church (Reformed Fellowship, Inc.). Venema engages in an extended exposition on

The Lord’s Supper is a profound mystery, and yet it’s so simple that anyone who has taken a bite of food and a gulp of water can understand it. Some may

Paul’s aim in 1 Cor. 11:17–34 is to correct an error in the church at Corinth. In vv. 17–22, he states the error, and in vv. 23–34, he provides the

The connection between historia salutis and ordo salutis, that is, between salvation as it has been accomplished in redemptive history and salvation as it is applied in the life experience of

Reformed theologians have regularly underscored the relationship between Word and sacraments.
The sacraments are appended to the Word for the purpose of confirming or sealing it.
The sacraments do not

If you’ve ever studied the letters of Paul, you know how difficult they are to understand. Christians in the New Testament era and apparently even the apostle Peter found Paul’s

In his “Summary of Doctrine Concerning the Ministry of the Word and the Sacraments,” Calvin articulates the idea of union and communion with Christ through the means of grace.
The
What was the Communion service like in Calvin’s Geneva? One Catholic who attended a service gave the following description.
Three or four times a year, according to the will of

The first paragraph of chapter twenty-nine in the Westminster Confession of Faith sets forth the institution of Lord’s Supper and the uses and ends for which it is designed:
Our

On the night before his crucifixion, Jesus shared a meal with his disciples. Since this was the last in a series of meals he shared with them during his ministry,

Cornelis P. Venema joins us to speak about his book By His Spirit and Word: How Christ Builds His Church (Reformed Fellowship, Inc.). Venema engages in an extended exposition on

The Lord’s Supper is a profound mystery, and yet it’s so simple that anyone who has taken a bite of food and a gulp of water can understand it. Some may

Paul’s aim in 1 Cor. 11:17–34 is to correct an error in the church at Corinth. In vv. 17–22, he states the error, and in vv. 23–34, he provides the

The connection between historia salutis and ordo salutis, that is, between salvation as it has been accomplished in redemptive history and salvation as it is applied in the life experience of

Reformed theologians have regularly underscored the relationship between Word and sacraments.
The sacraments are appended to the Word for the purpose of confirming or sealing it.
The sacraments do not

If you’ve ever studied the letters of Paul, you know how difficult they are to understand. Christians in the New Testament era and apparently even the apostle Peter found Paul’s

In his “Summary of Doctrine Concerning the Ministry of the Word and the Sacraments,” Calvin articulates the idea of union and communion with Christ through the means of grace.
The
What was the Communion service like in Calvin’s Geneva? One Catholic who attended a service gave the following description.
Three or four times a year, according to the will of
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though countless signs around me brim
that he the land doth greet,
how shall I ever find him
or where his

Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts