Let us take a moment to consider our habits of speech. We often talk, for instance, about trusting the finished work of Christ rather than the living person of Christ
In this episode, we recap our time at the Gospel Coalition 2015 National Conference. The conference was titled Coming Home: New Heaven and New Earth, and the sessions focused on eschatology. To start
“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the
Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished Christian philosopher Alvin Plantinga offered
Nature and Scripture, or general and special revelation, are a unit. By the Lord’s design, they are mutually informative. Accordingly, one’s conceptions of the purpose and significance of Scripture imply
Jared Oliphint and Nathan Shannon discuss Brian Leftow’s God and Necessity (Oxford University Press). In this volume, Leftow seeks to offer a metaphysic of modality. This leads him into a discussion of
Carlton Wynne leads us into the world of modern theology by introducing the theology of Wolfhart Pannenberg. Pannenberg (1928–2014) was a leading systematic theologian who introduced an innovative relationship between eschatology and
In this short essay, I want to draw out the nature and downfalls of a salient principle of analytic philosophy: the primacy of rational intuition. Philosophers think of rational intuition
Speaking theologically, what was Dietrich Bonhoeffer? Was he a German liberal or might we label him a conservative evangelical Christian? Bonhoeffer’s use of Kantian Transcendentalism as a theological beginning point
Michael Allen and Scott Swain discuss whether Christians and churches can be both catholic and Reformed. In their book Reformed Catholicity: The Promise of Retrieval for Theology and Biblical Interpretation (Baker
Let us take a moment to consider our habits of speech. We often talk, for instance, about trusting the finished work of Christ rather than the living person of Christ
In this episode, we recap our time at the Gospel Coalition 2015 National Conference. The conference was titled Coming Home: New Heaven and New Earth, and the sessions focused on eschatology. To start
“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the
Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished Christian philosopher Alvin Plantinga offered
Nature and Scripture, or general and special revelation, are a unit. By the Lord’s design, they are mutually informative. Accordingly, one’s conceptions of the purpose and significance of Scripture imply
Jared Oliphint and Nathan Shannon discuss Brian Leftow’s God and Necessity (Oxford University Press). In this volume, Leftow seeks to offer a metaphysic of modality. This leads him into a discussion of
Carlton Wynne leads us into the world of modern theology by introducing the theology of Wolfhart Pannenberg. Pannenberg (1928–2014) was a leading systematic theologian who introduced an innovative relationship between eschatology and
In this short essay, I want to draw out the nature and downfalls of a salient principle of analytic philosophy: the primacy of rational intuition. Philosophers think of rational intuition
Speaking theologically, what was Dietrich Bonhoeffer? Was he a German liberal or might we label him a conservative evangelical Christian? Bonhoeffer’s use of Kantian Transcendentalism as a theological beginning point
Michael Allen and Scott Swain discuss whether Christians and churches can be both catholic and Reformed. In their book Reformed Catholicity: The Promise of Retrieval for Theology and Biblical Interpretation (Baker
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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