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Vos Group #58 — Revelation through Speech and Hearing

In this episode, we turn to pages 216–220 of Vos’s book, Biblical Theology, to discuss the reception of divine revelation through speech and hearing. Vos treats this topic because, among other things, it lies at the heart of true religion. If God is not speaking, then we do not know him. If it is merely men who speak, we do not know God and therefore are not in a religious bond of covenantal fellowship with him. It is of the essence of true religion to affirm that God speaks and that prophets hear God speaking and then speak that same Word to the church. You cannot have true religion without such supernatural verbal revelation.

This requires that God speaks to the prophet before the prophet spoke. This is critical, since it utterly destroys the liberal theories that locate the actual words in human agency alone, such as the kernel theory we talked about earlier. The speaking of God is not meant in a figurative way, “but in the literal sense it appears in various ways” (p. 217).

Vos next makes a point that the verbal communication from Jehovah is both external and internal, and that internal (to the soul or audible only to the prophet) does not collapse into the “consciousness theology” and the subjectivism of the liberal concept of “revelation” where revelation simply means a heightened moral consciousness or awareness of nearness to the ethical ideal of the prophetic religion.

Vos urges us not to probe the proportion of internal and external revelation, but to accept that both forms come to the prophets, making them bearers of words that have divine authority.


Participants: ,


Christ the Center focuses on Reformed Christian theology. In each episode a group of informed panelists discusses important issues in order to encourage critical thinking and a better understanding of Reformed doctrine with a view toward godly living. Browse more episodes from this program or subscribe to the podcast feed.

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Ivan Zec

2 months ago

How are we think of question 18 of the shorter catechism . It seems to be all inclusive . So what distinctions can we make of the Scriptures and God’s works of providence ?

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