Literal, Metaphorical, or Neither?
Pierce Taylor Hibbs
September 28, 2015
The Bible is brimming with metaphors and analogies. The sun is like a strong man running through the sky (Ps 19:5); men are like grass
The Bible is brimming with metaphors and analogies. The sun is like a strong man running through the sky (Ps 19:5); men are like grass
In our previous post, part 1, we introduced our thesis and opened with the beginning of Barth’s life. We pick up here with his years
In this post, I plan to give a brief historical sketch of the movement from nineteenth century absolute idealism to twentieth century analytic philosophy. In
The Bible is brimming with metaphors and analogies. The sun is like a strong man running through the sky (Ps 19:5); men are like grass
In our previous post, part 1, we introduced our thesis and opened with the beginning of Barth’s life. We pick up here with his years
In this post, I plan to give a brief historical sketch of the movement from nineteenth century absolute idealism to twentieth century analytic philosophy. In
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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