Cornelius Van Til (1895-1987) developed a unique approach to apologetics which stemmed from a solid foundation in reformed theology and a background in Idealist philosophy. His method has been called
1. All those whom God hath predestinated unto life, and those only, he is pleased, in his appointed and accepted time, effectually to call, by his Word and Spirit, out
Q. 71. What is required in the seventh commandment? A. The seventh commandment requireth the preservation of our own and our neighbor’s chastity, in heart, speech and behavior. Q. 72.
Q. 71. How is justification an act of God’s free grace? A. Although Christ, by his obedience and death, did make a proper, real, and full satisfaction to God’s justice
This episode is an introduction to redemptive-historical preaching. The proponents of this kind of preaching argued that Old Testament narratives are not given primarily – to us by God to
1. God hath endued the will of man with that natural liberty, that it is neither forced, nor, by any absolute necessity of nature, determined to good, or evil. 2.
Q. 61. What is forbidden in the fourth commandment? A. The fourth commandment forbiddeth the omission or careless performance of the duties required, and the profaning the day by idleness,
Q. 61. Are all they saved who hear the gospel, and live in the church? A. All that hear the gospel, and live in the visible church, are not saved;
Jim and Camden discuss the 20th century theologian Karl Barth and the main themes of his influential theology. Participants: Camden Bucey, Jim Cassidy
1. It pleased God, in his eternal purpose, to choose and ordain the Lord Jesus, his only begotten Son, to be the Mediator between God and man, the Prophet, Priest,
Cornelius Van Til (1895-1987) developed a unique approach to apologetics which stemmed from a solid foundation in reformed theology and a background in Idealist philosophy. His method has been called
1. All those whom God hath predestinated unto life, and those only, he is pleased, in his appointed and accepted time, effectually to call, by his Word and Spirit, out
Q. 71. What is required in the seventh commandment? A. The seventh commandment requireth the preservation of our own and our neighbor’s chastity, in heart, speech and behavior. Q. 72.
Q. 71. How is justification an act of God’s free grace? A. Although Christ, by his obedience and death, did make a proper, real, and full satisfaction to God’s justice
This episode is an introduction to redemptive-historical preaching. The proponents of this kind of preaching argued that Old Testament narratives are not given primarily – to us by God to
1. God hath endued the will of man with that natural liberty, that it is neither forced, nor, by any absolute necessity of nature, determined to good, or evil. 2.
Q. 61. What is forbidden in the fourth commandment? A. The fourth commandment forbiddeth the omission or careless performance of the duties required, and the profaning the day by idleness,
Q. 61. Are all they saved who hear the gospel, and live in the church? A. All that hear the gospel, and live in the visible church, are not saved;
Jim and Camden discuss the 20th century theologian Karl Barth and the main themes of his influential theology. Participants: Camden Bucey, Jim Cassidy
1. It pleased God, in his eternal purpose, to choose and ordain the Lord Jesus, his only begotten Son, to be the Mediator between God and man, the Prophet, Priest,
In this installment of Van Til Group, we turn to pp. 73–77 of Cornelius Van Til’s classic book, The Defense of the Faith. In this section, Van Til critiques both
In chapter 5 of Geerhardus Vos’ Biblical Theology (pp. 343ff), the focus is on the various aspects of Jesus’ revelation during his public ministry. Vos argues that the revelation mediated
In this episode, we commemorate the centennial of the Auburn Affirmation, exploring its profound impact on the Presbyterian Church (USA) and the broader Christian community. We explore the theological crossroads
In Church Membership, Jonathan Landry Cruse emphasizes the biblical and theological necessity of formal church membership. Cruse argues that church membership is not merely a social or optional commitment but
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