As we continue to unpack Van Til’s review of Zerbe’s book we come to the second part of the review, which concerns Barth’s epistemology. Van
When I first heard about Barth’s concept of the “wholly other” God, it sounded perfectly orthodox. Barth’s emphasis on the qualitative difference between God and
Publisher’s Description “Best of Van Til under one cover” Bahnsen’s exposition and Interaction with critics of Van Til. About the Author Greg L. Bahnsen
Publisher’s Description The theological foundations of Van Til’s defense of the faith are set forth here as the unified system of truth to which believers
Publisher’s Description This new, annotated edition of The Defense of the Faith restores the full text of the original work in a form that is more easily
As we continue to unpack Van Til’s review of Zerbe’s book we come to the second part of the review, which concerns Barth’s epistemology. Van
When I first heard about Barth’s concept of the “wholly other” God, it sounded perfectly orthodox. Barth’s emphasis on the qualitative difference between God and
Publisher’s Description “Best of Van Til under one cover” Bahnsen’s exposition and Interaction with critics of Van Til. About the Author Greg L. Bahnsen
Publisher’s Description The theological foundations of Van Til’s defense of the faith are set forth here as the unified system of truth to which believers
Publisher’s Description This new, annotated edition of The Defense of the Faith restores the full text of the original work in a form that is more easily
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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