Originally preached in Northampton in 1735, and then preached again in 1752, The Most High, a Prayer Hearing God was preached on a fast appointed on the account of epidemical sickness at
Originally preached in Northampton in the fall of 1730, and later preached at Boston for the Harvard convocation week Thursday lecture on 8 July 1731, God Glorified in Man’s Dependence
The podcast East of Eden: The Biblical and Systematic Theology of Jonathan Edwards inaugurates the series with a close reading of the sermon “East of Eden” which Edwards preached in
Dr. Craig Biehl shares his work on Jonathan Edwards’ views pertaining to Christ’s merit. Biehl’s dissertation has been published as a book titled The Infinite Merit of Christ: The Glory
Originally preached in Northampton in 1735, and then preached again in 1752, The Most High, a Prayer Hearing God was preached on a fast appointed on the account of epidemical sickness at
Originally preached in Northampton in the fall of 1730, and later preached at Boston for the Harvard convocation week Thursday lecture on 8 July 1731, God Glorified in Man’s Dependence
The podcast East of Eden: The Biblical and Systematic Theology of Jonathan Edwards inaugurates the series with a close reading of the sermon “East of Eden” which Edwards preached in
Dr. Craig Biehl shares his work on Jonathan Edwards’ views pertaining to Christ’s merit. Biehl’s dissertation has been published as a book titled The Infinite Merit of Christ: The Glory
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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