Christ and Culture, Round 3: Doug Wilson
This marks the beginning of the third and final round of our Christ and Culture series. We have sought to bring together several different perspectives on
This marks the beginning of the third and final round of our Christ and Culture series. We have sought to bring together several different perspectives on
This is part four of our series entitled Christ and Culture and marks the end of our first round. Bill Dennison, Darryl Hart, Doug Wilson and
This is part three of our series entitled Christ and Culture. Bill Dennison, Darryl Hart, Doug Wilson and Nelson Kloosterman each speak from their unique perspectives.
This is part two of our series entitled Christ and Culture. Four men participate in an engaging discussion on the relationship of Christ to culture. Bill
This is part one of a new series entitled Christ and Culture. Four men participate in an engaging discussion on the relationship of Christ to
This marks the beginning of the third and final round of our Christ and Culture series. We have sought to bring together several different perspectives on
This is part four of our series entitled Christ and Culture and marks the end of our first round. Bill Dennison, Darryl Hart, Doug Wilson and
This is part three of our series entitled Christ and Culture. Bill Dennison, Darryl Hart, Doug Wilson and Nelson Kloosterman each speak from their unique perspectives.
This is part two of our series entitled Christ and Culture. Four men participate in an engaging discussion on the relationship of Christ to culture. Bill
This is part one of a new series entitled Christ and Culture. Four men participate in an engaging discussion on the relationship of Christ to
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In Reformed Dogmatics 2:13–15, Geerhardus Vos coined a phrase for the image of God, entitled “the deeper Protestant conception.” When God formed Adam from the
The more than two-hundred-fifty-page PDF document available for download at the end of this introduction is a table that includes seven columns of information about
Dr. D. G. Hart speaks about the Old School-New School Controversy in the Presbyterian Church in the United States of America, which lasted from 1837
When I was first introduced to Reformed covenant theology, things were really confusing. I kept trying to figure out how many covenants there were and
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