
Blessed Struggle
East of Eden considers Jonathan Edwards’s sermon, “Blessed Struggle,” which was delivered in 1735. Participants: David Filson, Jeff Waddington, Nick Batzig
East of Eden considers Jonathan Edwards’s sermon, “Blessed Struggle,” which was delivered in 1735. Participants: David Filson, Jeff Waddington, Nick Batzig
East of Eden considers Jonathan Edwards’s sermon “The Sorrows of the Bereaved Spread before Jesus,” which was delivered in 1741. Participants: David Filson, Jeff Waddington, Nick
East of Eden considers the Theology and experiential application of Jonathan Edwards’s sermon “Self-Examination and the Lord’s Supper” from 1 Corinthians 11:28–29 and delivered first March 21, 1731. Participants:
The panel discusses Jonathan Edwards’s sermon, “A Divine and Supernatural Light” delivered at Northampton and subsequently published in 1734. Participants: David Filson, Jeff Waddington,
Nick Batzig, Jeff Waddington, and David Filson discuss a sermon by Jonathan Edwards circa 1747. Participants: David Filson, Jeff Waddington, Nick Batzig
In this episode, Nick, Jeff and Dave sit down to discuss Jonathan Edwards’s sermon, “Joseph’s Great Temptation and Glorious Deliverance” based on Genesis 39:12. In this
Reformed Forum contributor Nick Batzig speaks about Jonathan Edwards: “Preaching Christ in the Song of Songs.” This talk was given at the 2014 Jonathan Edwards
Dr. William Schweitzer speaks about Jonathan Edwards: “Faithful Ministers are Conduits of the Means of Grace.” This talk was given at the 2014 “Jonathan Edwards
Dr. Douglas Sweeney speaks about Jonathan Edwards on the Divinity, Necessity, and Power of the Word of God in the World, from the 2014 “Jonathan Edwards for
In “The Peace Which Christ Gives His True Followers,” Edwards calls us to listen in on the most affectionate and affecting discourse Christ gave (Jn
East of Eden considers Jonathan Edwards’s sermon, “Blessed Struggle,” which was delivered in 1735. Participants: David Filson, Jeff Waddington, Nick Batzig
East of Eden considers Jonathan Edwards’s sermon “The Sorrows of the Bereaved Spread before Jesus,” which was delivered in 1741. Participants: David Filson, Jeff Waddington, Nick
East of Eden considers the Theology and experiential application of Jonathan Edwards’s sermon “Self-Examination and the Lord’s Supper” from 1 Corinthians 11:28–29 and delivered first March 21, 1731. Participants:
The panel discusses Jonathan Edwards’s sermon, “A Divine and Supernatural Light” delivered at Northampton and subsequently published in 1734. Participants: David Filson, Jeff Waddington,
Nick Batzig, Jeff Waddington, and David Filson discuss a sermon by Jonathan Edwards circa 1747. Participants: David Filson, Jeff Waddington, Nick Batzig
In this episode, Nick, Jeff and Dave sit down to discuss Jonathan Edwards’s sermon, “Joseph’s Great Temptation and Glorious Deliverance” based on Genesis 39:12. In this
Reformed Forum contributor Nick Batzig speaks about Jonathan Edwards: “Preaching Christ in the Song of Songs.” This talk was given at the 2014 Jonathan Edwards
Dr. William Schweitzer speaks about Jonathan Edwards: “Faithful Ministers are Conduits of the Means of Grace.” This talk was given at the 2014 “Jonathan Edwards
Dr. Douglas Sweeney speaks about Jonathan Edwards on the Divinity, Necessity, and Power of the Word of God in the World, from the 2014 “Jonathan Edwards for
In “The Peace Which Christ Gives His True Followers,” Edwards calls us to listen in on the most affectionate and affecting discourse Christ gave (Jn
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The Dutch Reformed thinker and poet Willem Bilderdijk recalls in a letter to a friend in 1822 what his former teacher once said: “When examining
A listener of Christ the Center raised a useful question about Bavinck, noting that he denies the speculative conception of “innate ideas” in Reformed Dogmatics, vol. 2,
This the first installment of a quarterly series of interviews highlighting the Lord’s work in the lives and ministries of our Reformed Forum faculty. Up
In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The
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