Larger Catechism: Questions 191-196
Q. 191. What do we pray for in the second petition? A. In the second petition (which is, Thy kingdom come), acknowledging ourselves and all mankind to be by nature
Q. 191. What do we pray for in the second petition? A. In the second petition (which is, Thy kingdom come), acknowledging ourselves and all mankind to be by nature
Reconciliation is the restoration of a broken relationship between God and sinful man. It is the overcoming of our alienation from God because of our disobedience and sin. This episode
1. The light of nature showeth that there is a God, who hath lordship and sovereignty over all, is good, and doth good unto all, and is therefore to be
Q. 181. Why are we to pray in the name of Christ? A. The sinfulness of man, and his distance from God by reason thereof, being so great, as that
Several words are used to describe the atonement in the New Testament. As we continue our series on the atonement, we explore the atonement as a ransom and substitution for
1. The liberty which Christ hath purchased for believers under the gospel consists in their freedom from the guilt of sin, the condemning wrath of God, the curse of the
Q. 171. How are they that receive the sacrament of the Lord’s supper to prepare themselves before they come unto it? A. They that receive the sacrament of the Lord’s
Join us for the second part of a two part discussion of the atonement and covenant theology. The group discusses the nature of the atonement and its natural and even
1. God gave to Adam a law, as a covenant of works, by which he bound him and all his posterity to personal, entire, exact, and perpetual obedience, promised life
Q. 161. How do the sacraments become effectual means of salvation? A. The sacraments become effectual means of salvation, not by any power in themselves, or any virtue derived from
Q. 191. What do we pray for in the second petition? A. In the second petition (which is, Thy kingdom come), acknowledging ourselves and all mankind to be by nature
Reconciliation is the restoration of a broken relationship between God and sinful man. It is the overcoming of our alienation from God because of our disobedience and sin. This episode
1. The light of nature showeth that there is a God, who hath lordship and sovereignty over all, is good, and doth good unto all, and is therefore to be
Q. 181. Why are we to pray in the name of Christ? A. The sinfulness of man, and his distance from God by reason thereof, being so great, as that
Several words are used to describe the atonement in the New Testament. As we continue our series on the atonement, we explore the atonement as a ransom and substitution for
1. The liberty which Christ hath purchased for believers under the gospel consists in their freedom from the guilt of sin, the condemning wrath of God, the curse of the
Q. 171. How are they that receive the sacrament of the Lord’s supper to prepare themselves before they come unto it? A. They that receive the sacrament of the Lord’s
Join us for the second part of a two part discussion of the atonement and covenant theology. The group discusses the nature of the atonement and its natural and even
1. God gave to Adam a law, as a covenant of works, by which he bound him and all his posterity to personal, entire, exact, and perpetual obedience, promised life
Q. 161. How do the sacraments become effectual means of salvation? A. The sacraments become effectual means of salvation, not by any power in themselves, or any virtue derived from
In this episode, we introduce the Gospel of Mark. We also explore how Mark introduces us to the person of Jesus Christ and the Gospel. Of special interest is the
Camden Bucey provides a preview of our upcoming symposium scheduled for Saturday, May 18, 2024. In this event, we will explore pivotal moments and figures in the history of the Reformed tradition.
In this installment of Van Til Group, we turn to pp. 73–77 of Cornelius Van Til’s classic book, The Defense of the Faith. In this section, Van Til critiques both
In chapter 5 of Geerhardus Vos’ Biblical Theology (pp. 343ff), the focus is on the various aspects of Jesus’ revelation during his public ministry. Vos argues that the revelation mediated
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