1. The liberty which Christ hath purchased for believers under the gospel consists in their freedom from the guilt of sin, the condemning wrath of God, the curse of the
Q. 171. How are they that receive the sacrament of the Lord’s supper to prepare themselves before they come unto it?
A. They that receive the sacrament of the
Join us for the second part of a two part discussion of the atonement and covenant theology. The group discusses the nature of the atonement and its natural and even
1. God gave to Adam a law, as a covenant of works, by which he bound him and all his posterity to personal, entire, exact, and perpetual obedience, promised life
Q. 161. How do the sacraments become effectual means of salvation?
A. The sacraments become effectual means of salvation, not by any power in themselves, or any virtue derived
Join us for the first part of a two part discussion of the atonement and covenant theology. The group discusses the nature of the atonement and its natural and even
1. Although hypocrites and other unregenerate men may vainly deceive themselves with false hopes and carnal presumptions of being in the favor of God, and estate of salvation (which hope
Q. 151. What are those aggravations that make some sins more heinous than others?
A. Sins receive their aggravations,
1. From the persons offending; if they be of
Join us for a discussion of doctrinal confusion in the church. We talk about the influences of postmodernism, post-conservatism, and the emerging church on the contemporary church.
Participants: Camden
1. They, whom God hath accepted in his Beloved, effectually called, and sanctified by his Spirit, can neither totally nor finally fall away from the state of grace, but shall
1. The liberty which Christ hath purchased for believers under the gospel consists in their freedom from the guilt of sin, the condemning wrath of God, the curse of the
Q. 171. How are they that receive the sacrament of the Lord’s supper to prepare themselves before they come unto it?
A. They that receive the sacrament of the
Join us for the second part of a two part discussion of the atonement and covenant theology. The group discusses the nature of the atonement and its natural and even
1. God gave to Adam a law, as a covenant of works, by which he bound him and all his posterity to personal, entire, exact, and perpetual obedience, promised life
Q. 161. How do the sacraments become effectual means of salvation?
A. The sacraments become effectual means of salvation, not by any power in themselves, or any virtue derived
Join us for the first part of a two part discussion of the atonement and covenant theology. The group discusses the nature of the atonement and its natural and even
1. Although hypocrites and other unregenerate men may vainly deceive themselves with false hopes and carnal presumptions of being in the favor of God, and estate of salvation (which hope
Q. 151. What are those aggravations that make some sins more heinous than others?
A. Sins receive their aggravations,
1. From the persons offending; if they be of
Join us for a discussion of doctrinal confusion in the church. We talk about the influences of postmodernism, post-conservatism, and the emerging church on the contemporary church.
Participants: Camden
1. They, whom God hath accepted in his Beloved, effectually called, and sanctified by his Spirit, can neither totally nor finally fall away from the state of grace, but shall
Dr. Guy Waters is the Professor of New Testament at the Reformed Theological Seminary, Jackson, Mississippi and a teaching elder in the Mississippi presbytery of the Presbyterian Church in America.
In this episode, Camden Bucey welcomes Dr. David VanDrunen to discuss his new book, Faith in Exile: Psalm 119 and the Christian Life (Christian Focus). VanDrunen shares the backstory behind
This week on Theology Simply Profound, Bob returns to a reading of Geerhardus Vos’s 1903 book, The Teaching of Jesus Concerning the Kingdom of God and the Church. Chapter 9, “The Kingdom
David W. Saxton’s God’s Battle Plan for the Mind (Reformation Heritage Books, 2015) presents a compelling argument for recovering the lost art of biblical meditation, a discipline once central to
