Q. 41. Why was our mediator called Jesus?
A. Our mediator was called Jesus, because he saveth his people from their sins.
Q. 42. Why was our mediator called
In this episode the panel covers the spirituality of the church – its history and its bearing on diaconal ministries, humanitarian efforts, and church/state relations.
Participants: Camden Bucey,
1. Our first parents, being seduced by the subtlety and temptation of Satan, sinned, in eating the forbidden fruit. This their sin, God was pleased, according to his wise and
Q. 31. What is effectual calling?
A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge
Q. 31. What is effectual calling?
A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge
Q. 31. With whom was the covenant of grace made?
A. The covenant of grace was made with Christ as the second Adam, and in him with all the
Q. 31. With whom was the covenant of grace made?
A. The covenant of grace was made with Christ as the second Adam, and in him with all the
The panel builds on the previous discussion regarding building a theological library by discussing the principles involved in choosing commentaries as well as suggesting a number of commentaries for your library.
1. God the great Creator of all things doth uphold, direct, dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most wise
Q. 21. Who is the redeemer of God’s elect?
A. The only redeemer of God’s elect is the Lord Jesus Christ, who, being the eternal Son of God, became
Q. 41. Why was our mediator called Jesus?
A. Our mediator was called Jesus, because he saveth his people from their sins.
Q. 42. Why was our mediator called
In this episode the panel covers the spirituality of the church – its history and its bearing on diaconal ministries, humanitarian efforts, and church/state relations.
Participants: Camden Bucey,
1. Our first parents, being seduced by the subtlety and temptation of Satan, sinned, in eating the forbidden fruit. This their sin, God was pleased, according to his wise and
Q. 31. What is effectual calling?
A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge
Q. 31. What is effectual calling?
A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge
Q. 31. With whom was the covenant of grace made?
A. The covenant of grace was made with Christ as the second Adam, and in him with all the
Q. 31. With whom was the covenant of grace made?
A. The covenant of grace was made with Christ as the second Adam, and in him with all the
The panel builds on the previous discussion regarding building a theological library by discussing the principles involved in choosing commentaries as well as suggesting a number of commentaries for your library.
1. God the great Creator of all things doth uphold, direct, dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most wise
Q. 21. Who is the redeemer of God’s elect?
A. The only redeemer of God’s elect is the Lord Jesus Christ, who, being the eternal Son of God, became
Dr. Guy Waters is the Professor of New Testament at the Reformed Theological Seminary, Jackson, Mississippi and a teaching elder in the Mississippi presbytery of the Presbyterian Church in America.
In this episode, Camden Bucey welcomes Dr. David VanDrunen to discuss his new book, Faith in Exile: Psalm 119 and the Christian Life (Christian Focus). VanDrunen shares the backstory behind
This week on Theology Simply Profound, Bob returns to a reading of Geerhardus Vos’s 1903 book, The Teaching of Jesus Concerning the Kingdom of God and the Church. Chapter 9, “The Kingdom
David W. Saxton’s God’s Battle Plan for the Mind (Reformation Heritage Books, 2015) presents a compelling argument for recovering the lost art of biblical meditation, a discipline once central to
