1. It pleased God the Father, Son, and Holy Ghost, for the manifestation of the glory of his eternal power, wisdom, and goodness, in the beginning, to create, or make
1. God, from all eternity, did, by the most wise and holy counsel of his own will, freely, and unchangeably ordain whatsoever comes to pass: yet so, as thereby neither
1. There is but one only, living, and true God, who is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions; immutable, immense, eternal,
1. Although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men unexcusable; yet
1. It pleased God the Father, Son, and Holy Ghost, for the manifestation of the glory of his eternal power, wisdom, and goodness, in the beginning, to create, or make
1. God, from all eternity, did, by the most wise and holy counsel of his own will, freely, and unchangeably ordain whatsoever comes to pass: yet so, as thereby neither
1. There is but one only, living, and true God, who is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions; immutable, immense, eternal,
1. Although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men unexcusable; yet
In this episode, we sit down with Rev. Ryan Swale, pastor of Immanuel URC in Jordan, Ontario, to discuss his dissertation, The Imprecatory Pastor: A Practical Theology of the Imprecatory
In preparation of our upcoming annual theology conference, Camden Bucey and Jim Cassidy reflect on the global mission of the church through the lens of the Great Commission (Matt. 28:18-20).
In this episode of Christ the Center, we welcome Rev. Hank Bowen, pastor of First Reformed Church in Aberdeen, South Dakota, for an insightful conversation on the Reformed Church in
In this episode, we open Geerhardus Vos’s Biblical Theology: Old and New Testaments (pp. 348–352), exploring insights on the development and method of Jesus’s teaching. We examine Vos’s distinction between
