1. It pleased God the Father, Son, and Holy Ghost, for the manifestation of the glory of his eternal power, wisdom, and goodness, in the beginning, to create, or make
1. God, from all eternity, did, by the most wise and holy counsel of his own will, freely, and unchangeably ordain whatsoever comes to pass: yet so, as thereby neither
1. There is but one only, living, and true God, who is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions; immutable, immense, eternal,
1. Although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men unexcusable; yet
1. It pleased God the Father, Son, and Holy Ghost, for the manifestation of the glory of his eternal power, wisdom, and goodness, in the beginning, to create, or make
1. God, from all eternity, did, by the most wise and holy counsel of his own will, freely, and unchangeably ordain whatsoever comes to pass: yet so, as thereby neither
1. There is but one only, living, and true God, who is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions; immutable, immense, eternal,
1. Although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men unexcusable; yet
Join us for an engaging episode of Christ the Center as we sit down with Douglas Sean O’Donnell, pastor, theologian, and author of Expository Reflections on the Gospels: Mark. In
Rev. Dr. Daniel Ragusa, pastor of Messiah’s Reformed Fellowship in New York City joins Camden Bucey for this thoughtful episode of Christ the Center. Together, they explore the profound impact
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We continue our discussion of chapter XXVI, “Christian Baptism.” In this episode, we begin
In Reclaiming the ‘Dark Ages’: How the Gospel Light Shone from 500–1500 (Christian Focus), authors Iain Wright and Yannick Imbert challenge the popular Protestant perception of the Middle Ages as
