Larger Catechism Practice: Questions 41-50
Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why
Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why
Q. 31. With whom was the covenant of grace made? A. The covenant of grace was made with Christ as the second Adam, and in
Q. 21. Did man continue in that estate wherein God at first created him? A. Our first parents being left to the freedom of their
Q. 11. How doth it appear that the Son and the Holy Ghost are God equal with the Father? A. The Scriptures manifest that the
Q. 1. What is the chief and highest end of man? A. Man’s chief and highest end is to glorify God, and fully to enjoy
Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why
Q. 31. With whom was the covenant of grace made? A. The covenant of grace was made with Christ as the second Adam, and in
Q. 21. Did man continue in that estate wherein God at first created him? A. Our first parents being left to the freedom of their
Q. 11. How doth it appear that the Son and the Holy Ghost are God equal with the Father? A. The Scriptures manifest that the
Q. 1. What is the chief and highest end of man? A. Man’s chief and highest end is to glorify God, and fully to enjoy
Carlton Wynne, Jeremy Boothby, Lane Tipton, and Camden Bucey discuss 1689 Federalism and the old covenant. Continuing an ongoing conversation carried over several podcast episodes
Donald Fortson and Kenneth Stewart speak about their book, Reformed and Evangelical across Four Centuries (Eerdmans), in which they tell the story of the Presbyterian
We turn to pp. 305–306 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss revelation connected with the nativity. Throughout history, God
We embark on a study through a new book—Psalms. Jim Cassidy provides some important interpretive principles which he illustrates through a consideration of Psalm 1.
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