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Question 1 of 10
1. Question
What is the nature of a procession within the Godhead?
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Question 2 of 10
2. Question
According to Aquinas, the Father communicates the fullness of deity to the Son and not just his person as in autothean, Calvinistic Trinitarianism.
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Question 3 of 10
3. Question
According to Thomas, in the error of Arianism, the Son and the Spirit are considered to proceed from the Father as creatures rather than as pure relations of emanation.
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Question 4 of 10
4. Question
Who is the source and principle of deity in Thomas’s Trinitarian theology?
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Question 5 of 10
5. Question
What analogy does Thomas use to explain the nature of eternal generation?
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Question 6 of 10
6. Question
How does Thomas distinguish between the procession of the Son and the procession of the Spirit?
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Question 7 of 10
7. Question
What is Thomas’ doctrine of appropriation?
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Question 8 of 10
8. Question
When Thomas speaks of the Son as knowledge and of the Spirit as love, he speaks _____. (Fill in the blank).
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Question 9 of 10
9. Question
According to Thomas, one must distinguish the procession of the Son and the procession Spirit not only according to their nature and character—intellective and volitional, respectively—but also according to that precise order, for from intellective procession flows a volitional procession.
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Question 10 of 10
10. Question
In the dynamic, personal, and immutable cycle of exitus and reditus built into the divine processions, what initiates the return to the Son and ultimately the Father?
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