Standing on Giants’ Shoulders (6): The Ancient Church and a Figural Reading of Scripture
After a hiatus we are back to our reading through and engaging with the text of Lewis Ayres’ Nicaea and its Legacy. We come now to the third point of
After a hiatus we are back to our reading through and engaging with the text of Lewis Ayres’ Nicaea and its Legacy. We come now to the third point of
Is Origen the Root of All Kinds of Hermeneutical Evil? Renaming the Series This week we rechristen this blog series Standing on Giants’ Shoulders since that reflects more the character of
Lewis Ayres begins his consideration of the four points of departure in his Nicaea and Its Legacy by looking at the circumstances which obtained in the church from the time
A New but Classic Text We are reading through Lewis Ayres’s Nicaea and its Legacy (Oxford University Press, 2004). Our goal is to read this relatively new but still classic
After a hiatus we are back to our reading through and engaging with the text of Lewis Ayres’ Nicaea and its Legacy. We come now to the third point of
Is Origen the Root of All Kinds of Hermeneutical Evil? Renaming the Series This week we rechristen this blog series Standing on Giants’ Shoulders since that reflects more the character of
Lewis Ayres begins his consideration of the four points of departure in his Nicaea and Its Legacy by looking at the circumstances which obtained in the church from the time
A New but Classic Text We are reading through Lewis Ayres’s Nicaea and its Legacy (Oxford University Press, 2004). Our goal is to read this relatively new but still classic
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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