After a hiatus we are back to our reading through and engaging with the text of Lewis Ayres’ Nicaea and its Legacy. We come now
Is Origen the Root of All Kinds of Hermeneutical Evil? Renaming the Series This week we rechristen this blog series Standing on Giants’ Shoulders since that
Lewis Ayres begins his consideration of the four points of departure in his Nicaea and Its Legacy by looking at the circumstances which obtained in
A New but Classic Text We are reading through Lewis Ayres’s Nicaea and its Legacy (Oxford University Press, 2004). Our goal is to read this
After a hiatus we are back to our reading through and engaging with the text of Lewis Ayres’ Nicaea and its Legacy. We come now
Is Origen the Root of All Kinds of Hermeneutical Evil? Renaming the Series This week we rechristen this blog series Standing on Giants’ Shoulders since that
Lewis Ayres begins his consideration of the four points of departure in his Nicaea and Its Legacy by looking at the circumstances which obtained in
A New but Classic Text We are reading through Lewis Ayres’s Nicaea and its Legacy (Oxford University Press, 2004). Our goal is to read this
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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