
Redemptive-History and Dogmatics in 1 John
One of the remarkable things about the writings of the Apostle John is the way he combined great simplicity in his style and vocabulary with immense depth and significance of

One of the remarkable things about the writings of the Apostle John is the way he combined great simplicity in his style and vocabulary with immense depth and significance of

The theme of God dwelling with his people in joy-full (Ps. 16:11) fellowship is a vital vein that runs throughout the single story of the Bible stretching from Genesis to Revelation. We can

It has been rightly observed by many that there is an eschatology—a goal of higher, escalated life that the creation is to move toward—already in Genesis 1–2. While everything was “very good,”
This inaugural episode of Christ the Center addresses the theological issues that arise from the New Testament’s use of the Old Testament. The panel members give a brief introduction to

One of the remarkable things about the writings of the Apostle John is the way he combined great simplicity in his style and vocabulary with immense depth and significance of

The theme of God dwelling with his people in joy-full (Ps. 16:11) fellowship is a vital vein that runs throughout the single story of the Bible stretching from Genesis to Revelation. We can

It has been rightly observed by many that there is an eschatology—a goal of higher, escalated life that the creation is to move toward—already in Genesis 1–2. While everything was “very good,”
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I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met