Redemptive-History and Dogmatics in 1 John
Ruben Zartman
November 30, 2016
One of the remarkable things about the writings of the Apostle John is the way he combined great simplicity in his style and vocabulary with
One of the remarkable things about the writings of the Apostle John is the way he combined great simplicity in his style and vocabulary with
The theme of God dwelling with his people in joy-full (Ps. 16:11) fellowship is a vital vein that runs throughout the single story of the Bible stretching from
It has been rightly observed by many that there is an eschatology—a goal of higher, escalated life that the creation is to move toward—already in Genesis 1–2.
This inaugural episode of Christ the Center addresses the theological issues that arise from the New Testament’s use of the Old Testament. The panel members
One of the remarkable things about the writings of the Apostle John is the way he combined great simplicity in his style and vocabulary with
The theme of God dwelling with his people in joy-full (Ps. 16:11) fellowship is a vital vein that runs throughout the single story of the Bible stretching from
It has been rightly observed by many that there is an eschatology—a goal of higher, escalated life that the creation is to move toward—already in Genesis 1–2.
This inaugural episode of Christ the Center addresses the theological issues that arise from the New Testament’s use of the Old Testament. The panel members
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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