In our previous article I discussed section I of the Canons of Dort, to show how it presents and prescribes the proper way to teach
Introduction In a previous article I pointed out that the Canons of Dort not only define the content of Reformed doctrine, but also direct the
In our previous article I discussed section I of the Canons of Dort, to show how it presents and prescribes the proper way to teach
Introduction In a previous article I pointed out that the Canons of Dort not only define the content of Reformed doctrine, but also direct the
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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