The relationship between the kingdom of God and the church, in the words of Geerhardus Vos, is a “delicate and eminently practical question.”[i] In fact,
The complexity revolving around the question of the relationship between the kingdom and the church is largely due to varying definitions. So before setting forth Herman Ridderbos’ formulation in
In the Old Testament, the altars of the patriarchs, the tabernacle constructed under Moses, and the temple built by Solomon were all sufficient and efficacious means by which the
In episode 31, your hosts Rob and Bob, continue their discussion about Dispensationalism. In picking up our discussion of Dispensational Theology once again, we discuss “The Dispensation of
Welcome to Theology Simply Profound: a Podcast of Westminster Presbyterian Church, an Orthodox Presbyterian Church, serving the western suburbs of Chicago. Theology Simply Profound is
The relationship between the kingdom of God and the church, in the words of Geerhardus Vos, is a “delicate and eminently practical question.”[i] In fact,
The complexity revolving around the question of the relationship between the kingdom and the church is largely due to varying definitions. So before setting forth Herman Ridderbos’ formulation in
In the Old Testament, the altars of the patriarchs, the tabernacle constructed under Moses, and the temple built by Solomon were all sufficient and efficacious means by which the
In episode 31, your hosts Rob and Bob, continue their discussion about Dispensationalism. In picking up our discussion of Dispensational Theology once again, we discuss “The Dispensation of
Welcome to Theology Simply Profound: a Podcast of Westminster Presbyterian Church, an Orthodox Presbyterian Church, serving the western suburbs of Chicago. Theology Simply Profound is
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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