The Crown of Life
Daniel Ragusa
February 24, 2018
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the garden-kingdom of God, Adam, the
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the garden-kingdom of God, Adam, the
True life is the enjoyment of the covenant communion bond in face-to-face fellowship with God in his holy kingdom. This is no invention on man’s part, but the God-given reality
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find purpose through some existential crisis;
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural importance of the covenant for
History of the Genevan Liturgy1 By Bard Thompson2 Edited by Glen Clary The first Reformer to arrive on the Genevan scene was the fiery Frenchman, William Farel, a fearless campaigner
The connection between historia salutis and ordo salutis, that is, between salvation as it has been accomplished in redemptive history and salvation as it is applied in the life experience of
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the garden-kingdom of God, Adam, the
True life is the enjoyment of the covenant communion bond in face-to-face fellowship with God in his holy kingdom. This is no invention on man’s part, but the God-given reality
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find purpose through some existential crisis;
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural importance of the covenant for
History of the Genevan Liturgy1 By Bard Thompson2 Edited by Glen Clary The first Reformer to arrive on the Genevan scene was the fiery Frenchman, William Farel, a fearless campaigner
The connection between historia salutis and ordo salutis, that is, between salvation as it has been accomplished in redemptive history and salvation as it is applied in the life experience of
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Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack
Summer By Geerhardus Vos Translated by Daniel Ragusa Though thousands of signs do brimThat he the land has graced,How shall I ever find him?Where do his footsteps haste?What tidings, O
Autumn By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,Ripening in field, still roams through woods and gardensA lovely postlude of summer’s most pleasant
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on