The Crown of Life
Daniel Ragusa
February 24, 2018
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the
True life is the enjoyment of the covenant communion bond in face-to-face fellowship with God in his holy kingdom. This is no invention on man’s
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural
History of the Genevan Liturgy1 By Bard Thompson2 Edited by Glen Clary The first Reformer to arrive on the Genevan scene was the fiery Frenchman,
The connection between historia salutis and ordo salutis, that is, between salvation as it has been accomplished in redemptive history and salvation as it is applied
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the
True life is the enjoyment of the covenant communion bond in face-to-face fellowship with God in his holy kingdom. This is no invention on man’s
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural
History of the Genevan Liturgy1 By Bard Thompson2 Edited by Glen Clary The first Reformer to arrive on the Genevan scene was the fiery Frenchman,
The connection between historia salutis and ordo salutis, that is, between salvation as it has been accomplished in redemptive history and salvation as it is applied
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The Dutch Reformed thinker and poet Willem Bilderdijk recalls in a letter to a friend in 1822 what his former teacher once said: “When examining
A listener of Christ the Center raised a useful question about Bavinck, noting that he denies the speculative conception of “innate ideas” in Reformed Dogmatics, vol. 2,
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In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The
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