I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed
The group continues their discussion of Cornelius Van Til by examining Van Til’s critique of the theology of Karl Barth. Van Til’s two books The
Cornelius Van Til (1895-1987) developed a unique approach to apologetics which stemmed from a solid foundation in reformed theology and a background in Idealist philosophy.
I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed
The group continues their discussion of Cornelius Van Til by examining Van Til’s critique of the theology of Karl Barth. Van Til’s two books The
Cornelius Van Til (1895-1987) developed a unique approach to apologetics which stemmed from a solid foundation in reformed theology and a background in Idealist philosophy.
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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