The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find purpose through some existential crisis;
Life—understood biblically as the enjoyment of the covenant communion bond with God in a holy kingdom—is brought into close association with God’s word from the beginning. It was Adam’s response
The garden of Eden was not just some Mesopotamian farmland, but an archetypal sanctuary or a temple-garden.[1] Though we often speak of “the Garden of Eden” as a single place,
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find purpose through some existential crisis;
Life—understood biblically as the enjoyment of the covenant communion bond with God in a holy kingdom—is brought into close association with God’s word from the beginning. It was Adam’s response
The garden of Eden was not just some Mesopotamian farmland, but an archetypal sanctuary or a temple-garden.[1] Though we often speak of “the Garden of Eden” as a single place,
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Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack
Summer By Geerhardus Vos Translated by Daniel Ragusa Though thousands of signs do brimThat he the land has graced,How shall I ever find him?Where do his footsteps haste?What tidings, O
Autumn By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,Ripening in field, still roams through woods and gardensA lovely postlude of summer’s most pleasant
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
