The Reformation restored the holistic nature of faith to include both knowledge and trust in keeping with the organic unity of the whole person and our union with the whole
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various degrees) by any given author.
I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed faith. But I am not
Following Kuyper and Bavinck, Van Til so emphasized the antithesis between believer and unbeliever that many have concluded that Van Til cuts the unbeliever off from any point of contact
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
While ministering at the church in Corinth, Paul resolved to know nothing except Jesus Christ and him crucified (1 Cor. 2:2). The tactic sounds admirable and rings as worthy of imitation
The Reformation restored the holistic nature of faith to include both knowledge and trust in keeping with the organic unity of the whole person and our union with the whole
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various degrees) by any given author.
I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed faith. But I am not
Following Kuyper and Bavinck, Van Til so emphasized the antithesis between believer and unbeliever that many have concluded that Van Til cuts the unbeliever off from any point of contact
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
While ministering at the church in Corinth, Paul resolved to know nothing except Jesus Christ and him crucified (1 Cor. 2:2). The tactic sounds admirable and rings as worthy of imitation
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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