Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
The Anchor of our Soul The author of Hebrews speaks of our hope as an anchor that has dug itself deep into heavenly ground behind the curtain
The author of the letter to the Hebrews makes explicit in the prologue that there is an organic progression to God’s revelation[1] and that the content
There are certain passages in Scripture that effortlessly rocket our thoughts and affections into the heavenlies where Christ is. Paul’s letters are brimming with such passages: Colossians 1:15-20, Ephesians
Geerhardus Vos speaks of the Christian as “a peculiar chronological phenomenon.”[1] As is often the case with Vos, we need to reflect for a moment on
At points it seems that the letter to the Hebrews reveals Platonic or Middle-Platonic influence or overtones. This is especially the case with regard to
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
The Anchor of our Soul The author of Hebrews speaks of our hope as an anchor that has dug itself deep into heavenly ground behind the curtain
The author of the letter to the Hebrews makes explicit in the prologue that there is an organic progression to God’s revelation[1] and that the content
There are certain passages in Scripture that effortlessly rocket our thoughts and affections into the heavenlies where Christ is. Paul’s letters are brimming with such passages: Colossians 1:15-20, Ephesians
Geerhardus Vos speaks of the Christian as “a peculiar chronological phenomenon.”[1] As is often the case with Vos, we need to reflect for a moment on
At points it seems that the letter to the Hebrews reveals Platonic or Middle-Platonic influence or overtones. This is especially the case with regard to
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A listener of Christ the Center raised a useful question about Bavinck, noting that he denies the speculative conception of “innate ideas” in Reformed Dogmatics, vol. 2,
This the first installment of a quarterly series of interviews highlighting the Lord’s work in the lives and ministries of our Reformed Forum faculty. Up
In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The
Mutualism or correlativism are virtual synonyms. Cornelius Van Til, a prominent twentieth-century Reformed theologian, apologist, Orthodox Presbyterian, and founding member of Westminster Theological Seminary, taught
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