Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
The Anchor of our Soul The author of Hebrews speaks of our hope as an anchor that has dug itself deep into heavenly ground behind the curtain where Christ has gone as
The author of the letter to the Hebrews makes explicit in the prologue that there is an organic progression to God’s revelation[1] and that the content and mode of God’s revelatory
There are certain passages in Scripture that effortlessly rocket our thoughts and affections into the heavenlies where Christ is. Paul’s letters are brimming with such passages: Colossians 1:15-20, Ephesians 1:3-14, 1 Corinthians 15:42-49, Philippians
Geerhardus Vos speaks of the Christian as “a peculiar chronological phenomenon.”[1] As is often the case with Vos, we need to reflect for a moment on what he means—especially since he’s speaking
At points it seems that the letter to the Hebrews reveals Platonic or Middle-Platonic influence or overtones. This is especially the case with regard to what the author distinguishes as
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
The Anchor of our Soul The author of Hebrews speaks of our hope as an anchor that has dug itself deep into heavenly ground behind the curtain where Christ has gone as
The author of the letter to the Hebrews makes explicit in the prologue that there is an organic progression to God’s revelation[1] and that the content and mode of God’s revelatory
There are certain passages in Scripture that effortlessly rocket our thoughts and affections into the heavenlies where Christ is. Paul’s letters are brimming with such passages: Colossians 1:15-20, Ephesians 1:3-14, 1 Corinthians 15:42-49, Philippians
Geerhardus Vos speaks of the Christian as “a peculiar chronological phenomenon.”[1] As is often the case with Vos, we need to reflect for a moment on what he means—especially since he’s speaking
At points it seems that the letter to the Hebrews reveals Platonic or Middle-Platonic influence or overtones. This is especially the case with regard to what the author distinguishes as
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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