
A Reflection on Anthropomorphic Language
Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood
Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood
I have been working through the third volume of Geerhardus Vos’ Reformed Dogmatics on Christology and have appreciated the implications he draws throughout for properly understanding the Old
Matthew opens his gospel account with these words: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (1:1).
Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood
I have been working through the third volume of Geerhardus Vos’ Reformed Dogmatics on Christology and have appreciated the implications he draws throughout for properly understanding the Old
Matthew opens his gospel account with these words: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (1:1).
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In Reformed Dogmatics 2:13–15, Geerhardus Vos coined a phrase for the image of God, entitled “the deeper Protestant conception.” When God formed Adam from the
The more than two-hundred-fifty-page PDF document available for download at the end of this introduction is a table that includes seven columns of information about
Dr. D. G. Hart speaks about the Old School-New School Controversy in the Presbyterian Church in the United States of America, which lasted from 1837
When I was first introduced to Reformed covenant theology, things were really confusing. I kept trying to figure out how many covenants there were and
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