The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find
The relationship between the kingdom of God and the church, in the words of Geerhardus Vos, is a “delicate and eminently practical question.”[i] In fact,
The complexity revolving around the question of the relationship between the kingdom and the church is largely due to varying definitions. So before setting forth Herman Ridderbos’ formulation in
The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find
The relationship between the kingdom of God and the church, in the words of Geerhardus Vos, is a “delicate and eminently practical question.”[i] In fact,
The complexity revolving around the question of the relationship between the kingdom and the church is largely due to varying definitions. So before setting forth Herman Ridderbos’ formulation in
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We are so encouraged that many of you have registered for our new educational platform, Reformed Academy. Just last week, we launched our third on-demand course, Introduction to
The father of Reformed biblical theology was also a lifelong poet. Vos published eight volumes of poetry brimming with some two hundred poems in total.
As the eternal king of his church, Christ governs us by his Word and Spirit, by his Candle and Comforter.
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