The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find
The relationship between the kingdom of God and the church, in the words of Geerhardus Vos, is a “delicate and eminently practical question.”[i] In fact,
The complexity revolving around the question of the relationship between the kingdom and the church is largely due to varying definitions. So before setting forth Herman Ridderbos’ formulation in
The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find
The relationship between the kingdom of God and the church, in the words of Geerhardus Vos, is a “delicate and eminently practical question.”[i] In fact,
The complexity revolving around the question of the relationship between the kingdom and the church is largely due to varying definitions. So before setting forth Herman Ridderbos’ formulation in
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Faculty member and regular contributor on Christ the Center, Glen Clary recent spoke to our friends at Presbycast on worship and the second commandment. It
On behalf of Reformed Forum, I am pleased to announce that our Board of Directors has appointed Dr. Lane G. Tipton as Fellow of Biblical
Alan D. Strange, Imputation of the Active Obedience of Christ in the Westminster Standards. Explorations in Reformed Confessional Theology. Grand Rapids, MI: Reformation Heritage Books,
I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
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