The Reformation restored the holistic nature of faith to include both knowledge and trust in keeping with the organic unity of the whole person and
While ministering at the church in Corinth, Paul resolved to know nothing except Jesus Christ and him crucified (1 Cor. 2:2). The tactic sounds admirable and
The Reformation restored the holistic nature of faith to include both knowledge and trust in keeping with the organic unity of the whole person and
While ministering at the church in Corinth, Paul resolved to know nothing except Jesus Christ and him crucified (1 Cor. 2:2). The tactic sounds admirable and
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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