A Trellis for Trinitarian Theology
Pierce Taylor Hibbs
February 6, 2018
Mary was not so green when she mistook Jesus for a gardener (John 20:15). God is a gardener: he sows; he waters; he grows (Gen.
Mary was not so green when she mistook Jesus for a gardener (John 20:15). God is a gardener: he sows; he waters; he grows (Gen.
Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various
Mary was not so green when she mistook Jesus for a gardener (John 20:15). God is a gardener: he sows; he waters; he grows (Gen.
Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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