
The Obedience of Christ and the New Creation (2 Cor. 5:21)
Jesus Christ is Isaiah’s prophesied Suffering Servant who took upon himself the iniquities, transgressions and sins of his people as their substitute, so that they might be reconciled to God

Jesus Christ is Isaiah’s prophesied Suffering Servant who took upon himself the iniquities, transgressions and sins of his people as their substitute, so that they might be reconciled to God

Following the apex of Israel’s glory with the construction of the Solomonic temple, the biblical drama enters a period of sustained decline with the occasional righteous Davidic king temporarily suspending its ultimate

Joshua 3-4 takes us on a journey with Israel as she undergoes that monumental transition from the wilderness into the promised land of Canaan by crossing the Jordan River. For three

It has been rightly observed by many that there is an eschatology—a goal of higher, escalated life that the creation is to move toward—already in Genesis 1–2. While everything was “very good,”

On episode 12, your hosts Rob McKenzie and Bob Tarullo, discuss the importance of the historic creation account and the fall of mankind in a historical Adam.
Theology Simply Profound is
On episode 11, your hosts Rob McKenzie and Bob Tarullo, discuss the Creation Ordinances or Garden Mandates and how they might carry over to living as new creatures in Christ
Theology

Jesus Christ is Isaiah’s prophesied Suffering Servant who took upon himself the iniquities, transgressions and sins of his people as their substitute, so that they might be reconciled to God

Following the apex of Israel’s glory with the construction of the Solomonic temple, the biblical drama enters a period of sustained decline with the occasional righteous Davidic king temporarily suspending its ultimate

Joshua 3-4 takes us on a journey with Israel as she undergoes that monumental transition from the wilderness into the promised land of Canaan by crossing the Jordan River. For three

It has been rightly observed by many that there is an eschatology—a goal of higher, escalated life that the creation is to move toward—already in Genesis 1–2. While everything was “very good,”
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though countless signs around me brim
that he the land doth greet,
how shall I ever find him
or where his

Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts