“Yet the Aristotelianism of Rome, with its idea of potentiality, offers, we are bound to think, a point of contact with the underlying philosophy of
In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology
There is still a great deal of confusion out there concerning the difference between orthodox Reformed theology and the theology of Karl Barth. Are they
“Yet the Aristotelianism of Rome, with its idea of potentiality, offers, we are bound to think, a point of contact with the underlying philosophy of
In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology
There is still a great deal of confusion out there concerning the difference between orthodox Reformed theology and the theology of Karl Barth. Are they
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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