
Catching up on Petrus van Mastricht
The great Dutch theologian of the Nadere Reformatie, Petrus van Mastricht (1630-1706), has only recently been introduced to the English-speaking world with the publication of his Theoretica-practica
The great Dutch theologian of the Nadere Reformatie, Petrus van Mastricht (1630-1706), has only recently been introduced to the English-speaking world with the publication of his Theoretica-practica
Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been
Cornelius Van Til concludes his chapter on Scripture in his Introduction to Systematic Theology with a note of pastoral wisdom. It is not sufficient … to instruct
The great Dutch theologian of the Nadere Reformatie, Petrus van Mastricht (1630-1706), has only recently been introduced to the English-speaking world with the publication of his Theoretica-practica
Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been
Cornelius Van Til concludes his chapter on Scripture in his Introduction to Systematic Theology with a note of pastoral wisdom. It is not sufficient … to instruct
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The dark moon of the Old Testament has its light only from the sun of grace of the Gospel.
These [pagan] philosophers in their appearance of wisdom [schijnwijsheid] had only imagined things about God and about the way to the supreme good, which these teachers would mix with the Gospel, as do also the scholastic teachers in the Papacy, whereby the simplicity and straightforwardness of the saving doctrine of the Gospel is considerably darkened and distorted.
We are so encouraged that many of you have registered for our new educational platform, Reformed Academy. Just last week, we launched our third on-demand course, Introduction to
The father of Reformed biblical theology was also a lifelong poet. Vos published eight volumes of poetry brimming with some two hundred poems in total.
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