Matthias Konradt, Israel, Church, and the Gentiles in the Gospel of Matthew. Translated by Kathleen Ess. Waco, TX: Baylor University Press, 2014. Pp. xii +
The other day the song “Mary Did You Know?” came on the radio. Someone in the car remarked, “Uh oh, Dan doesn’t like this song.” True, I had
So often we read events in Jesus’ life as mere examples from which we can draw principles for common experiences, rather than as once-for-all accomplishments
Matthias Konradt, Israel, Church, and the Gentiles in the Gospel of Matthew. Translated by Kathleen Ess. Waco, TX: Baylor University Press, 2014. Pp. xii +
The other day the song “Mary Did You Know?” came on the radio. Someone in the car remarked, “Uh oh, Dan doesn’t like this song.” True, I had
So often we read events in Jesus’ life as mere examples from which we can draw principles for common experiences, rather than as once-for-all accomplishments
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Chicken wings, hot sauces and… Reformed theology? Yes, please. In homage to the wonderfully quirky YouTube show, First We Feast’s Hot Ones, we toe the
The Dutch Reformed thinker and poet Willem Bilderdijk recalls in a letter to a friend in 1822 what his former teacher once said: “When examining
A listener of Christ the Center raised a useful question about Bavinck, noting that he denies the speculative conception of “innate ideas” in Reformed Dogmatics, vol. 2,
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