The Candle and the Comforter: How Christ Governs His Church
Daniel Ragusa
October 7, 2020
As the eternal king of his church, Christ governs us by his Word and Spirit, by his Candle and Comforter.
As the eternal king of his church, Christ governs us by his Word and Spirit, by his Candle and Comforter.
The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only in union with Christ by
The Anchor of our Soul The author of Hebrews speaks of our hope as an anchor that has dug itself deep into heavenly ground behind the curtain where Christ has gone as
While ministering at the church in Corinth, Paul resolved to know nothing except Jesus Christ and him crucified (1 Cor. 2:2). The tactic sounds admirable and rings as worthy of imitation
Ralph Cunnington. Preaching With Spiritual Power: Calvin’s Understanding of Word and Spirit in Preaching. Fearn, Ross-shire, Scotland: Mentor/Christian Focus, 2015. pp. 126. A controversy has been going on for some time among generally
As the eternal king of his church, Christ governs us by his Word and Spirit, by his Candle and Comforter.
The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only in union with Christ by
The Anchor of our Soul The author of Hebrews speaks of our hope as an anchor that has dug itself deep into heavenly ground behind the curtain where Christ has gone as
While ministering at the church in Corinth, Paul resolved to know nothing except Jesus Christ and him crucified (1 Cor. 2:2). The tactic sounds admirable and rings as worthy of imitation
Ralph Cunnington. Preaching With Spiritual Power: Calvin’s Understanding of Word and Spirit in Preaching. Fearn, Ross-shire, Scotland: Mentor/Christian Focus, 2015. pp. 126. A controversy has been going on for some time among generally
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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