The Essential Van Til – Wholly Revealed
Last week we talked about Barth’s “absolutely other” god. There we noted how Barth begins with an unknown and unknowable god. In other words, he
Last week we talked about Barth’s “absolutely other” god. There we noted how Barth begins with an unknown and unknowable god. In other words, he
It is often said that Barth believed in a god who was “wholly other.” It’s an oft repeated phrase, but rarely understood. Van Til would
In chapter 3 of Christian Apologetics Van Til addresses the issue of the “point of contact” (Anknüpfungspunkt). That is to say, the point at which
The Reformation restored the holistic nature of faith to include both knowledge and trust in keeping with the organic unity of the whole person and
Both Van Til and Barth rejected all forms of bare theism. That is, they denied a generic view of God. Both believed this “god” was
Now we begin to make a definite turn toward Barth in Van Til’s writing. Thus far this blog series has been a smattering of topics
Van Til used the word “scholasticism” (or its other variations) as shorthand for Thomistic dualism (and with it the medieval synthesis of Christian and pagan
This post is a kind of follow-on from a previous post about “as-suchness.” In The New Synthesis Van Til writes: Paul does not discuss questions
There is still a great deal of confusion out there concerning the difference between orthodox Reformed theology and the theology of Karl Barth. Are they
The triumph of the eternal decree of God over history is just as much a problem as the triumph of history over the eternal decree.
Last week we talked about Barth’s “absolutely other” god. There we noted how Barth begins with an unknown and unknowable god. In other words, he
It is often said that Barth believed in a god who was “wholly other.” It’s an oft repeated phrase, but rarely understood. Van Til would
In chapter 3 of Christian Apologetics Van Til addresses the issue of the “point of contact” (Anknüpfungspunkt). That is to say, the point at which
The Reformation restored the holistic nature of faith to include both knowledge and trust in keeping with the organic unity of the whole person and
Both Van Til and Barth rejected all forms of bare theism. That is, they denied a generic view of God. Both believed this “god” was
Now we begin to make a definite turn toward Barth in Van Til’s writing. Thus far this blog series has been a smattering of topics
Van Til used the word “scholasticism” (or its other variations) as shorthand for Thomistic dualism (and with it the medieval synthesis of Christian and pagan
This post is a kind of follow-on from a previous post about “as-suchness.” In The New Synthesis Van Til writes: Paul does not discuss questions
There is still a great deal of confusion out there concerning the difference between orthodox Reformed theology and the theology of Karl Barth. Are they
The triumph of the eternal decree of God over history is just as much a problem as the triumph of history over the eternal decree.
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Subscribe Now to Receive the Latest Issue of Our Magazine This article was published in the Spring 2023 issue of the Reformed Forum magazine. Subscribe
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