The father of Reformed biblical theology was also a lifelong poet. Vos published eight volumes of poetry brimming with some two hundred poems in total. The controlling principle in his
The word “life” (ζωή) or “eternal life” (ζωή αἰώνιος) is no general term for Paul to describe all people with beating hearts on earth, but the “most frequent mould into which
God’s sovereignty and man’s freedom are often thought to be in competition with one another in a sort of zero-sum game: either God is sovereign or I am free. This has
Teaching on the eternal state of the world to come may sound from the outset to be speculative and useless for practical living in the present. How can heavenly contemplation
The Westminster Larger Catechism defines justifying faith as a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby he, being convinced of
Van Til used the word “scholasticism” (or its other variations) as shorthand for Thomistic dualism (and with it the medieval synthesis of Christian and pagan thought). In short Thomistic dualism
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural importance of the covenant for
Geerhardus Vos wisely observed that “on the line of historical progress there is at several points already a beginning of correlation among elements of truth in which the beginnings of
In a previous post, we considered the way in which Geerhardus Vos’ doctrine of Christ impacted his redemptive-historical hermeneutic for reading the Old Testament. In the triune God’s eternal counsel
I have been working through the third volume of Geerhardus Vos’ Reformed Dogmatics on Christology and have appreciated the implications he draws throughout for properly understanding the Old Testament revelation. This, however, should
The father of Reformed biblical theology was also a lifelong poet. Vos published eight volumes of poetry brimming with some two hundred poems in total. The controlling principle in his
The word “life” (ζωή) or “eternal life” (ζωή αἰώνιος) is no general term for Paul to describe all people with beating hearts on earth, but the “most frequent mould into which
God’s sovereignty and man’s freedom are often thought to be in competition with one another in a sort of zero-sum game: either God is sovereign or I am free. This has
Teaching on the eternal state of the world to come may sound from the outset to be speculative and useless for practical living in the present. How can heavenly contemplation
The Westminster Larger Catechism defines justifying faith as a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby he, being convinced of
Van Til used the word “scholasticism” (or its other variations) as shorthand for Thomistic dualism (and with it the medieval synthesis of Christian and pagan thought). In short Thomistic dualism
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural importance of the covenant for
Geerhardus Vos wisely observed that “on the line of historical progress there is at several points already a beginning of correlation among elements of truth in which the beginnings of
In a previous post, we considered the way in which Geerhardus Vos’ doctrine of Christ impacted his redemptive-historical hermeneutic for reading the Old Testament. In the triune God’s eternal counsel
I have been working through the third volume of Geerhardus Vos’ Reformed Dogmatics on Christology and have appreciated the implications he draws throughout for properly understanding the Old Testament revelation. This, however, should
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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