Owen on Limited Atonement
Camden M. Bucey
March 30, 2016
If Christ hath merited grace and glory for all those for whom he died, if he died for all, how comes it to pass that these things are not communicated
If Christ hath merited grace and glory for all those for whom he died, if he died for all, how comes it to pass that these things are not communicated
Since we cannot go back and interview ancient Israelites, modern interpreters can always postulate that the Israelites had strange beliefs about a heavenly sea. . . . The postulates have
It is plain, then, that law-keeping did not figure at that juncture as the meritorious ground of life-inheritance. The latter is based on grace alone, no less emphatically than Paul
May the day come, and come soon, when American fundamentalists will stop being content with the minimum of God’s truth and start proclaiming the maximum. —Ned B. Stonehouse, “Stars or
In our treatment of the doctrine of the image of God, then, we must highlight, in accordance with Scripture and the Reformed confession, the idea that a human being does
If Christ hath merited grace and glory for all those for whom he died, if he died for all, how comes it to pass that these things are not communicated
Since we cannot go back and interview ancient Israelites, modern interpreters can always postulate that the Israelites had strange beliefs about a heavenly sea. . . . The postulates have
It is plain, then, that law-keeping did not figure at that juncture as the meritorious ground of life-inheritance. The latter is based on grace alone, no less emphatically than Paul
May the day come, and come soon, when American fundamentalists will stop being content with the minimum of God’s truth and start proclaiming the maximum. —Ned B. Stonehouse, “Stars or
In our treatment of the doctrine of the image of God, then, we must highlight, in accordance with Scripture and the Reformed confession, the idea that a human being does
The development, in rationalist systems of the eighteenth century, of a truly foundational natural theology represents a basic alteration of perspective and a loss, not an outgrowth or further refinement,
You’ll get no sympathy here, however, if you watch Netflix ten hours a week but complain you have no time to be an ecclesial theologian. At the end of the
Now, if there be a somatic resurrection, we can not otherwise conceive of it than as a somatic transformation. There is not a simple return of what was lost in
. . . all eschatological interpretation of history, when united to a strong religious mentality cannot but produce the finest practical theological fruitage. To take God as source and end
Evangelicals who otherwise agree on issues of doctrine are often at great variance over the question of how to view the Catholic Church. —Chris Castaldo, Talking with Catholics about the Gospel: A
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