Owen on Limited Atonement
Camden M. Bucey
March 30, 2016
If Christ hath merited grace and glory for all those for whom he died, if he died for all, how comes it to pass that
If Christ hath merited grace and glory for all those for whom he died, if he died for all, how comes it to pass that
Since we cannot go back and interview ancient Israelites, modern interpreters can always postulate that the Israelites had strange beliefs about a heavenly sea. .
It is plain, then, that law-keeping did not figure at that juncture as the meritorious ground of life-inheritance. The latter is based on grace alone,
May the day come, and come soon, when American fundamentalists will stop being content with the minimum of God’s truth and start proclaiming the maximum.
In our treatment of the doctrine of the image of God, then, we must highlight, in accordance with Scripture and the Reformed confession, the idea
The development, in rationalist systems of the eighteenth century, of a truly foundational natural theology represents a basic alteration of perspective and a loss, not
You’ll get no sympathy here, however, if you watch Netflix ten hours a week but complain you have no time to be an ecclesial theologian.
Now, if there be a somatic resurrection, we can not otherwise conceive of it than as a somatic transformation. There is not a simple return
. . . all eschatological interpretation of history, when united to a strong religious mentality cannot but produce the finest practical theological fruitage. To take
Evangelicals who otherwise agree on issues of doctrine are often at great variance over the question of how to view the Catholic Church. —Chris Castaldo, Talking with
If Christ hath merited grace and glory for all those for whom he died, if he died for all, how comes it to pass that
Since we cannot go back and interview ancient Israelites, modern interpreters can always postulate that the Israelites had strange beliefs about a heavenly sea. .
It is plain, then, that law-keeping did not figure at that juncture as the meritorious ground of life-inheritance. The latter is based on grace alone,
May the day come, and come soon, when American fundamentalists will stop being content with the minimum of God’s truth and start proclaiming the maximum.
In our treatment of the doctrine of the image of God, then, we must highlight, in accordance with Scripture and the Reformed confession, the idea
The development, in rationalist systems of the eighteenth century, of a truly foundational natural theology represents a basic alteration of perspective and a loss, not
You’ll get no sympathy here, however, if you watch Netflix ten hours a week but complain you have no time to be an ecclesial theologian.
Now, if there be a somatic resurrection, we can not otherwise conceive of it than as a somatic transformation. There is not a simple return
. . . all eschatological interpretation of history, when united to a strong religious mentality cannot but produce the finest practical theological fruitage. To take
Evangelicals who otherwise agree on issues of doctrine are often at great variance over the question of how to view the Catholic Church. —Chris Castaldo, Talking with
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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