1. Sacraments are holy signs and seals of the covenant of grace, immediately instituted by God, to represent Christ, and his benefits; and to confirm our interest in him: as
The following is a paper I wrote some years ago for an independent reading course as part of my PhD program at Westminster Theological Seminary. It is an evaluation of one aspect of the theology of Thomas F. Torrance. I claim no expertise in Torrancean theology. But I offer this as an exercise in theological analysis.
This paper is about one particular aspect of the thought of theologian Thomas F. Torrance.[1] Torrance, is, of course, known for two major contributions he has made to theology. Torrance has made a tremendous contribution to an understanding of the interrelations of science and theology and, especially since his “retirement†from active teaching, for his production of erudite works on Trinitarian theology. Regarding Torrance’s work on the relationship of theology to the natural sciences, Elmer Colyer tells us,
Thomas F. Torrance is considered by many to be the most outstanding, living Reformed theologian in the Anglo-Saxon world. One of the leading theologians in the dialogue between theology and philosophy of science, he was awarded the Templeton Foundation Prize for Progress in Religion in 1978.
In this episode we speak with Drew Dinardo, Senior Pastor of First Presbyterian Church Coral Springs-Margate, FL about the challenges of planting and growing reformed churches. Participants: Camden Bucey, Drew
1. All saints, that are united to Jesus Christ their Head, by his Spirit, and by faith, have fellowship with him in his graces, sufferings, death, resurrection, and glory: and,
The year nineteen hundred and ninety-eight saw the 100th anniversary of the Dutch theologian-statesman Abraham Kuyper’s presentation of his justly famous Stone Lectures on Calvinism at Princeton Theological Seminary. In
Gary Johnson joins us to talk about the forthcoming book Reforming or Conforming?: Post-Conservative Evangelicals and the Emerging Church which he co-edited with Ron Gleason. Panel Gary Johnson Lane Keister
1. The catholic or universal church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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