The development, in rationalist systems of the eighteenth century, of a truly foundational natural theology represents a basic alteration of perspective and a loss, not an outgrowth or further refinement,
Introduction The following is a response to Scott Swain’s post at Reformation21, “Theses on Natural Theology.” But it is more than that. I take the opportunity, in interaction with Swain,
The development, in rationalist systems of the eighteenth century, of a truly foundational natural theology represents a basic alteration of perspective and a loss, not an outgrowth or further refinement,
Introduction The following is a response to Scott Swain’s post at Reformation21, “Theses on Natural Theology.” But it is more than that. I take the opportunity, in interaction with Swain,
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Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack
Summer By Geerhardus Vos Translated by Daniel Ragusa Though thousands of signs do brimThat he the land has graced,How shall I ever find him?Where do his footsteps haste?What tidings, O
Autumn By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,Ripening in field, still roams through woods and gardensA lovely postlude of summer’s most pleasant
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
