Justified in the Spirit — Life-Giving Spirit (Part One)
Camden M. Bucey
October 16, 2015
In this episode, we survey several biblical texts and explore the biblical theological features that unfold throughout God’s Word. We consider a biblical theology of the darkness upon Christ’s crucifixion,
Jonathan Brack explains a Reformed ecclesiology which spans Old and New Testaments. He touches upon covenant theology, polity, and other foundational issues as he speaks about important books on ecclesiology.
In our last post, (a while back!) I argued that Jenson had in fact compromised the creator creature distinction and I said that we would flesh that out a bit,
We continue our #VosGroup series by opening pages 100–104 of Geerhardus Vos’ book Biblical Theology: Old and New Testaments to learn about the place of Moses in the organism of Old Testament
In this episode, we survey several biblical texts and explore the biblical theological features that unfold throughout God’s Word. We consider a biblical theology of the darkness upon Christ’s crucifixion,
Jonathan Brack explains a Reformed ecclesiology which spans Old and New Testaments. He touches upon covenant theology, polity, and other foundational issues as he speaks about important books on ecclesiology.
In our last post, (a while back!) I argued that Jenson had in fact compromised the creator creature distinction and I said that we would flesh that out a bit,
We continue our #VosGroup series by opening pages 100–104 of Geerhardus Vos’ book Biblical Theology: Old and New Testaments to learn about the place of Moses in the organism of Old Testament
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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