
Poythress on Rain Clouds vs. a Heavenly Sea in Gen 1:6–8
Since we cannot go back and interview ancient Israelites, modern interpreters can always postulate that the Israelites had strange beliefs about a heavenly sea. . . . The postulates have

Since we cannot go back and interview ancient Israelites, modern interpreters can always postulate that the Israelites had strange beliefs about a heavenly sea. . . . The postulates have

Nathaniel Gray Sutanto speaks to us about his paper “Two Theological Accounts of Logic: Theistic Conceptual Realism and a Reformed Archetype-Ectype Model,” published in the International Journal for Philosophy of

Since we cannot go back and interview ancient Israelites, modern interpreters can always postulate that the Israelites had strange beliefs about a heavenly sea. . . . The postulates have

Nathaniel Gray Sutanto speaks to us about his paper “Two Theological Accounts of Logic: Theistic Conceptual Realism and a Reformed Archetype-Ectype Model,” published in the International Journal for Philosophy of
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Miracle of Spring A strange thing has taken place
A labor overnight—
That by the thousands apace
New births brought forth to light.
Till now my yard was winter,
The wind turns south, I wing
Back

Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though thousands of signs do brim
That he the land has graced,
How shall I ever find him?
Where do his

Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on