Matthew opens his gospel account with these words: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (1:1). We find the same wording
Jared Oliphint and Camden Bucey speak about a newly published set of the Bible designed to enhance readability. The ESV Reader’s Bible, six-volume set. For a limited time, you can
Mary is twice mentioned as a “virgin” (παρθένος) in Luke 1:27. “In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to
As I talk with people of different theological leanings about the Book of Revelation there seems to be one point that they all have in common. They know that the
Patricia Clawson and Diane Olinger speak about the new book from the OPC’s Committee for the Historian. Choosing the Good Portion: Women of the Orthodox Presbyterian Church captures the stories of
The drama of the biblical story is driven by God’s desire to dwell with his people in joy-full (Ps. 16:11) fellowship. In our previous article we referred to this as the
Martin Luther has famously said that even if he knew that Jesus was going to return tomorrow that he would plant a tree today. What Luther was trying to point
We continue our #VosGroup series by opening pages 137–143 of Vos’ book Biblical Theology: Old and New Testaments to consider the third and fourth commandments. The third commandment prohibits taking the Lord’s
Matthew opens his gospel account with these words: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (1:1). We find the same wording
Jared Oliphint and Camden Bucey speak about a newly published set of the Bible designed to enhance readability. The ESV Reader’s Bible, six-volume set. For a limited time, you can
Mary is twice mentioned as a “virgin” (παρθένος) in Luke 1:27. “In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to
As I talk with people of different theological leanings about the Book of Revelation there seems to be one point that they all have in common. They know that the
Patricia Clawson and Diane Olinger speak about the new book from the OPC’s Committee for the Historian. Choosing the Good Portion: Women of the Orthodox Presbyterian Church captures the stories of
The drama of the biblical story is driven by God’s desire to dwell with his people in joy-full (Ps. 16:11) fellowship. In our previous article we referred to this as the
Martin Luther has famously said that even if he knew that Jesus was going to return tomorrow that he would plant a tree today. What Luther was trying to point
We continue our #VosGroup series by opening pages 137–143 of Vos’ book Biblical Theology: Old and New Testaments to consider the third and fourth commandments. The third commandment prohibits taking the Lord’s
Receive notifications about forthcoming events, publications, and other updates. If you provide a US mailing address, we’ll send you a complimentary copy of our print newsletter when we publish the next issue.
Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though thousands of signs do brim
That he the land has graced,
How shall I ever find him?
Where do his
Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
