Matthew opens his gospel account with these words: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (1:1). We find the same wording
Jared Oliphint and Camden Bucey speak about a newly published set of the Bible designed to enhance readability. The ESV Reader’s Bible, six-volume set. For a limited time, you can
Mary is twice mentioned as a “virgin” (παρθένος) in Luke 1:27. “In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to
As I talk with people of different theological leanings about the Book of Revelation there seems to be one point that they all have in common. They know that the
Patricia Clawson and Diane Olinger speak about the new book from the OPC’s Committee for the Historian. Choosing the Good Portion: Women of the Orthodox Presbyterian Church captures the stories of
The drama of the biblical story is driven by God’s desire to dwell with his people in joy-full (Ps. 16:11) fellowship. In our previous article we referred to this as the
Martin Luther has famously said that even if he knew that Jesus was going to return tomorrow that he would plant a tree today. What Luther was trying to point
We continue our #VosGroup series by opening pages 137–143 of Vos’ book Biblical Theology: Old and New Testaments to consider the third and fourth commandments. The third commandment prohibits taking the Lord’s name
Matthew opens his gospel account with these words: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (1:1). We find the same wording
Jared Oliphint and Camden Bucey speak about a newly published set of the Bible designed to enhance readability. The ESV Reader’s Bible, six-volume set. For a limited time, you can
Mary is twice mentioned as a “virgin” (παρθένος) in Luke 1:27. “In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to
As I talk with people of different theological leanings about the Book of Revelation there seems to be one point that they all have in common. They know that the
Patricia Clawson and Diane Olinger speak about the new book from the OPC’s Committee for the Historian. Choosing the Good Portion: Women of the Orthodox Presbyterian Church captures the stories of
The drama of the biblical story is driven by God’s desire to dwell with his people in joy-full (Ps. 16:11) fellowship. In our previous article we referred to this as the
Martin Luther has famously said that even if he knew that Jesus was going to return tomorrow that he would plant a tree today. What Luther was trying to point
We continue our #VosGroup series by opening pages 137–143 of Vos’ book Biblical Theology: Old and New Testaments to consider the third and fourth commandments. The third commandment prohibits taking the Lord’s name
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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