There is still a great deal of confusion out there concerning the difference between orthodox Reformed theology and the theology of Karl Barth. Are they
We celebrate five-hundred episodes of Christ the Center with an open discussion on worship, the regulative principle, and the apologetic impetus. Join us for a
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various
Camden Bucey reviews Yves Congar’s The Meaning of Tradition. Participants: Camden Bucey
Today, Rob and Bob discuss Acts 8 and the progress of the gospel into Samaria through Philip. Participants: Rob McKenzie, Robert Tarullo
The triumph of the eternal decree of God over history is just as much a problem as the triumph of history over the eternal decree.
We continue our #VosGroup series by opening pages 157–159 of Vos’ book Biblical Theology: Old and New Testaments to consider offerings, gifts, and sacrifices within the Mosaic
Reflecting on Acts 8:1–3, Rob and Bob discuss the scattering of the church after the death of Stephen. Participants: Rob McKenzie, Robert Tarullo
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But
Chris Castaldo compares the respective doctrines of justification of the Reformer Peter Martyr Vermigli and the Roman Catholic John Henry Cardinal Newman. Castaldo is the
There is still a great deal of confusion out there concerning the difference between orthodox Reformed theology and the theology of Karl Barth. Are they
We celebrate five-hundred episodes of Christ the Center with an open discussion on worship, the regulative principle, and the apologetic impetus. Join us for a
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various
Camden Bucey reviews Yves Congar’s The Meaning of Tradition. Participants: Camden Bucey
Today, Rob and Bob discuss Acts 8 and the progress of the gospel into Samaria through Philip. Participants: Rob McKenzie, Robert Tarullo
The triumph of the eternal decree of God over history is just as much a problem as the triumph of history over the eternal decree.
We continue our #VosGroup series by opening pages 157–159 of Vos’ book Biblical Theology: Old and New Testaments to consider offerings, gifts, and sacrifices within the Mosaic
Reflecting on Acts 8:1–3, Rob and Bob discuss the scattering of the church after the death of Stephen. Participants: Rob McKenzie, Robert Tarullo
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But
Chris Castaldo compares the respective doctrines of justification of the Reformer Peter Martyr Vermigli and the Roman Catholic John Henry Cardinal Newman. Castaldo is the
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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