Highlights from 2017
Christ the Center
December 29, 2017
For those of you who’ve been with us for some time know we like to take an hour or so at the end of the
For those of you who’ve been with us for some time know we like to take an hour or so at the end of the
Today on Theology Simply Profound, we hear a sermon preached at the evening service of Westminster OPC, December 24, 2017, reflecting on Simeon’s reception of
Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood
In this episode, Rev. Andrew Compton, Assistant Professor of Old Testament Studies at Mid-America Reformed Seminary, speaks about the book of Proverbs. While many have
Matthew 5:1–16 are known as the Beatitudes, which stems from the Latin term used in the translation of these verses. A beatitude is a declaration
Today, on Theology Simply Profound, Rob and Bob enjoy a mostly lighthearted discussion about Christmas, including favorite Christmas cartoons, the question: “When does the Christmas
At long last we have come to the end of the beginning (see parts 1, 2, 3, 4, 5). We have reviewed Van Til’s opening salvo
“We are living in a time when being ordinary is the worst thing that can happen to a person, and nothing screams ordinary like at-home
In 2006, I had been attending a non-denominational evangelical church largely influenced by John MacArthur and the Master’s Seminary. The church placed a heavy emphasis
Jeff Stivason joins us to speak about his article, “Benjamin B. Warfield and True Church Unity,” published in the Westminster Theological Journal 79 (2017): 327–43.
For those of you who’ve been with us for some time know we like to take an hour or so at the end of the
Today on Theology Simply Profound, we hear a sermon preached at the evening service of Westminster OPC, December 24, 2017, reflecting on Simeon’s reception of
Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood
In this episode, Rev. Andrew Compton, Assistant Professor of Old Testament Studies at Mid-America Reformed Seminary, speaks about the book of Proverbs. While many have
Matthew 5:1–16 are known as the Beatitudes, which stems from the Latin term used in the translation of these verses. A beatitude is a declaration
Today, on Theology Simply Profound, Rob and Bob enjoy a mostly lighthearted discussion about Christmas, including favorite Christmas cartoons, the question: “When does the Christmas
At long last we have come to the end of the beginning (see parts 1, 2, 3, 4, 5). We have reviewed Van Til’s opening salvo
“We are living in a time when being ordinary is the worst thing that can happen to a person, and nothing screams ordinary like at-home
In 2006, I had been attending a non-denominational evangelical church largely influenced by John MacArthur and the Master’s Seminary. The church placed a heavy emphasis
Jeff Stivason joins us to speak about his article, “Benjamin B. Warfield and True Church Unity,” published in the Westminster Theological Journal 79 (2017): 327–43.
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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