In this introductory episode to the book of Exodus, Joel Fick explains how important it is to glance backwards and see what God is doing, even as we look forward
The sabbath principle is established in Genesis 2:1–3, immediately upon the completion of God’s work of creation. This Sabbath rest principle is a function neither of redemption nor theocracy. It
Abraham’s willingness to offer up his son Isaac at God’s command is a remarkable demonstration of obedience. He demonstrates not that he was justified by works, but that the hope
In this episode of Theology Simply Profound, Rob and Bob return to The Pilgrim’s Progress by John Bunyan. This week we discuss how Faithful’s martyrdom served as a witness to
We gather around the table in Wimberley, Texas to discuss the authority of the self-contained Triune God of Scripture. The absolute, self-sufficient God nevertheless established a covenant with man by
In this “bookend” text, a remarkable change is seen in Abraham, who demonstrates how a pilgrim is to conduct himself in a foreign land, and how he is identified through
This week on Theology Simply Profound, Rob and Bob discuss John Bunyan’s, The Pilgrim’s Progress. In this episode, Christian and Faithful find Vanity Fair to be most unwelcoming. They find
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The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work
Introduction Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is
In 1864, Folliott S. Pierpoint (1835–1917) published his hymn “The Sacrifice of Praise” for the celebration of the Lord’s Supper or eucharist (from the Greek eucharistia for “thanksgiving”). It would
Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack
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