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Question 1 of 10
1. Question
What is the realist element in Barth’s so-called nominalist-realist view?
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Question 2 of 10
2. Question
According to Van Til, what are some of the implications of Barth’s distinction and separation—always and everywhere—between God’s time for us and our time?
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Question 3 of 10
3. Question
According to Barth, the humiliation and exaltation of Christ are not two historical estates of Christ that can be sequentially arranged in calendar time; rather, they are to be understood Christologically as mutually qualifying characteristics of God and humanity in Christ.
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Question 4 of 10
4. Question
Barth affirms that man is justified only when he puts his personal faith in Christ at some point in real calendar time history.
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Question 5 of 10
5. Question
What history is Barth referring to when he says, “Revelation is historical”?
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Question 6 of 10
6. Question
What are reasons to conclude that universalism is a good and necessary consequence of Barth’s theological system?
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Question 7 of 10
7. Question
How does Barth reconstruct the doctrine of double predestination?
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Question 8 of 10
8. Question
Which statement(s) are true?
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Question 9 of 10
9. Question
To what does Van Til attribute Barth’s qualification on universalism?
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Question 10 of 10
10. Question
How are God’s time for us and our fallen time related in Barth’s theology?
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